jeremiah 11 commentary

ii. He was shocked at the intensity of the plot, because he was innocent (i.e., line 1, cf. Commentary on Jeremiah 11:11-17 (Read Jeremiah 11:11-17) Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. JEREMIAH 11 COMMENTARY EDITED BY GLENN PEASE The Covenant Is Broken 1 This is the word that came to Jeremiah from the Lord: BARNES, "The prophecy contained in Jer. "[19], "And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.". i. "Commentary on Jeremiah 11:4". Jeremiah must have had mixed feelings about this; he was happy that God defended him and would recompense his enemies, but no doubt grieved at the judgment to come upon the men of his own village. There was no deep-laid plot, no secrecy behind the apostasy that Jeremiah witnessed, although religiously Judah displayed all that a carefully organized plot would achieve.” (Thompson), ii. “And the punishment is, Their young men shall die by the sword of the Chaldeans; and their sons and daughters shall die by the famine that shall come on the land through the desolations occasioned by the Chaldean army.” (Clarke), ©2018 David Guzik – No distribution beyond personal use without permission. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Jeremiah chapters 11 to 20. www.easyenglish.bible. God preserved and protected him in a most unusual manner. The young men shall die by the sword, their sons and their daughters shall die by famine; and there shall be no remnant of them, for I will bring catastrophe on the men of Anathoth, even the year of their punishment.’”. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. God regarded Israel as His beloved; yet they played the part of the unfaithful spouse, being unfaithful to false gods. And the verse just before it is perhaps even scarier. (Verse 11-17.) Therefore thus says the LORD: “Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them. He looked for God’s protection to be given according to His righteousness and perfect wisdom. Testing the mind and the heart, It was designated by Hilkiah as The Book of the Law (properly capitalized here, as should be the case in every mention of it) (See 2 Kings 22:3,8). Jeremiah 11:11. Otherwise you will be prompted again when opening a new browser window or new a tab. Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand. ii. i. Of course, it is "unsuitable" for all of the erroneous allegations the radical critics have thrown at the passages here. A conspiracy has been found: God told Jeremiah that the men of Judah and Jerusalem were organized in a conspiracy. It was the people of his own village who wanted to kill him. For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. God promises, "I'm going to bring you home. The Sign of the Linen Sash. … What is meant is that the lewd and immoral practices of the people have robbed them (the people) of that "holiness, without which no man shall see God.". Changes will take effect once you reload the page. d. He has kindled fire on it, and its branches are broken: Though God once held His people in such dear regard, that would not stop His appropriate judgment against them. "[18], "The holy flesh is passed from thee ..." (Jeremiah 11:15). Jehovah called thy name, A green olive tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken. Jeremiah 11 New International Version (NIV) The Covenant Is Broken. a. We may request cookies to be set on your device. c. The LORD called your name, Green Olive Tree, Lovely, and of Good Fruit: This describes the expressions of love and endearment God gave to Israel. The local priests at Anathoth may have resented that their shrine was shut down and may have hated Jeremiah because he supported Josiah. JEREMIAH'S PERSONAL LAMENT (JER. "Coffman Commentaries on the Old and New Testament". ", "Conspiracy ... among the men of Judah ..." (Jeremiah 11:9). 11 This is the word that came to Jeremiah from the Lord: 2 “Listen to the terms of this covenant and tell them to the people of Judah … i. In context, Israel means the northern kingdom; and Judah means the southern kingdom, the whole nation. “For the LORD of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal.”. And its branches are broken. c. For I will not hear them in the time that they cry out to Me: The false gods would be silent because they were nothing. Tremper Longman — Jeremiah, Lamentations (New International Biblical Commentary, 2008). Now the LORD gave me knowledge of it, and I know it: God showed Jeremiah the doings of his enemies. 606.) d. To give them “a land flowing with milk and honey”: God fulfilled all His obligations of the covenant, even blessing Israel with an abundant land. I It is a reasonable conjecture … For I earnestly exhorted your fathers in the day I brought them up out of the land of Egypt, until this day, rising early and exhorting, saying, “Obey My voice.” Yet they did not obey or incline their ear, but everyone followed the dictates of his evil heart; therefore I will bring upon them all the words of this covenant, which I commanded them to do, but which they have not done.’”. When Jeremiah intended to go to the land of Benjamin he was captured and cast into the dungeon (Jeremiah 37:11-21; Jeremiah 38:1-6). “As another Lamb of God observed, a man’s foes shall be those of his own household (Matthew 10:36).” (Harrison). "Pray not for this people ..." (Jeremiah 11:14). Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from … They rejected God’s endearment and love. "[17] That this is really true appears in God's command to Moses (Exodus 32:10), also in God's forbidding Samuel to grieve any longer for Saul (1 Samuel 16:1). “What has My beloved to do in My house, Jeremiah 17 Commentary | Continuation for Keeping Sabbath. c. Behold, I will punish them: God promised to bring particular judgment against the men of Anathoth. Biblical Commentary Jeremiah 18:1-11 EXEGESIS: THE CONTEXT: Chapter 17 tells of the sins of the people of Judah (17:1-4) and promises that those who trust in human powers will be like dry shrubs in … We have already observed that Jeremiah's long life was most certainly a miracle. Now, in their distress, their many gods and many altars stand … b. In Isaiah’s great prophecy of the Suffering Servant, he described the Messiah as a lamb to the slaughter (Isaiah 53:7, Acts 8:32). Therefore, God appropriately asked why they were still in His house. There are two views of when this conspiracy occurred. This is the background of the crucial announcement in the following verse that all Israel had "broken the covenant.". One thing Josiah did was to shut down the disobedient and unauthorized sacrifices on the high places, outside the altar at the temple in Jerusalem. And the LORD said to me, “A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem. This commentary … Our website uses cookies to store user preferences. 27:12-22). By proceeding, you consent to our cookie usage. Bibliography InformationCoffman, James Burton. But this will always prompt you to accept/refuse cookies when revisiting our site. Jeremiah gave Zedekiah the advice not to rely on Egypt while opposing to Babylon (Jeremiah 37:6 ff) but to subject to the king of Babylon (chap. Therefore thus says the Lord: "Behold, I will surely bring calamity on them which they will not be … This is now the second time that God has forbidden Jeremiah to pray any more for the apostate nation (Jeremiah 7:16); and this admonition is still applicable to God's people as in 1 John 5:16. The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may establish the oath which I have sworn to your fathers, to give them ‘a land flowing with milk and honey,’ as it is this day.”‘” And I answered and said, “So be it, LORD.”. The sheer … "The righteous remnant" would indeed have preserved countless portions of it. Matthew Henry's Concise Commentary 11:11-17 Evil pursues sinners, and entangles them in snares, out of which they cannot free themselves. Some think that a part of Israel’s slave labor in Egypt was to work as slaves in literal iron furnaces. Since these providers may collect personal data like your IP address we allow you to block them here. Nothing is any more unbelievable than the allegation of radical critics that there were no scriptures at that time except, maybe, some fragment of Deuteronomy. [1] This would have been about 620. Our minds should be at one with God in all that he is doing, even in the rejection of the reprobate. "Which I commanded your fathers in the day [that] I brought them forth out of the land of Egypt, from … In the case of judicial hardening, except for Israel, it always meant the summary and final end of the person or cities hardened; why then was it to be different in the case of Israel? "The house of Israel and the house of Judah have broken the covenant ..." (Jeremiah 11:10). The answer lies squarely in the truth that the Messiah had not yet been born. Lines 3 and 4 are … They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers. The people would be destroyed who sought the prophet's life. Click to enable/disable essential site cookies. “There is a vast difference between the liturgical ‘Amen’ which is merely conventional, and which in the saying means nothing; and the Amen which comes out of the deep inner agreement of mind and heart and will with the purposes and methods of God.” (Morgan), Then the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying: ‘Hear the words of this covenant and do them. He added that, "This is a form of writing unique to Jeremiah in the prophetic books. For to You I have revealed my cause. 11 The word that came to Jeremiah from the Lord saying, 2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; 3 And say thou unto them, Thus … c. Let me see Your vengeance on them, for to You I have revealed my cause: Properly, Jeremiah understood that vengeance belonged to the LORD (as in Deuteronomy 32:35 and Romans 12:19). "Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble. Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense; but they will not save them at all in the time of their trouble. i. He was defenseless before God showed him that his enemies wanted to cut him down like a tree. This is not a reference to the sacrifices and their lack of efficacy, because the sacrifices of hypocrites has no efficacy, or holiness. (Verse 1-10.) The proof of this is in 2 Chronicles 34, which reveals that, "The centralization of worship in Jerusalem preceded the discovery of the Book of the Covenant in the temple by Hilkiah."[10]. Jeremiah 29:10-14. Due to security reasons we are not able to show or modify cookies from other domains. JOHN CALVIN Commentary Book of Jeremiah. Commentary Read Jeremiah 11… The pressing question that always surfaces in the consideration of such things is "Why did God continue to preserve Israel?" It was the children of Israel who did not obey their obligations of the covenant. a. The Bible gives us no further information about such a traveling ministry by Jeremiah. Using a figure of speech, God even rising early and exhorting them. How could God have commanded Jeremiah to teach the people "the words of this covenant" if, indeed, he did not have them in his possession? Their utter ruin. This familiar passage about “The Potter …

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